Type | Journal Article - The Contemporary Pacific |
Title | Miracle-Workers and Nationhood: Reinhard Bonnke and Benny Hinn in Fiji |
Author(s) | |
Volume | 22 |
Issue | 1 |
Publication (Day/Month/Year) | 2010 |
Page numbers | 74-99 |
URL | http://muse.jhu.edu/journals/cp/summary/v022/22.1.newland.html |
Abstract | The story of mass evangelists Reinhard Bonnke and Benny Hinn visiting Fiji is part of at least two larger stories: about the promotion and increasing popularity of the Pentecostal/evangelical phenomenon globally, and, in Fiji, about the circulation of particular ideas regarding politics and citizenship that were promulgated by the previous government under Prime Minister Laisenia Qarase, with the support of an umbrella group of Christian churches called the Assembly of Christian Churches in Fiji (accf). In this essay, my primary focus is on the second story, analyzing the way in which Bonnke and Hinn were invited to Fiji to support a political and religious vision of correct citizenship: The first visit (by Bonnke in 2003) was in the context of a post–2000 coup political landscape, and the second (by Hinn) took place in the same year as the 2006 coup. I locate the 2000 coup as the first important marker because, although Bonnke arrived three years later, his visit was rationalized locally as an act of postcoup reconciliation and therefore a significant aid for nation building. For example, as part of the promotion for Bonnke in the Christian Mission Fellowship (cmf) publication Harvest Times, both President Ratu Josefa Iloilo and Prime Minister Qarase wrote columns welcoming Bonnke in these terms. Iloilo noted that it “would certainly be instrumental in bringing the various races together, plus supporting the Government’s reconciliation endeavour in uniting the people of our beloved Nation” (Harvest Times 2003c). Qarase cast the visit as part of the tireless efforts of religious groups “to heal the wounds that have created ill-will and mistrust between our different communities” (Harvest Times 2003a). Although not evident from these statements, at that time the idea of “reconciliation” was used as a keyword in two very different philosophies of citizenship, in which the healing of either interracial or intra-racial relationships was being emphasized. Yet both philosophies referred to reconciliation as a process that was sorely needed to offset the rivalry between factions that had both led to and resulted from the 2000 coup. |
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