Type | Journal Article - Swedish Missiological Themes |
Title | Struggle over Borders and Boundaries: The Reason Why the Takum Crisis Continues to Defy Solution |
Author(s) | |
Volume | 94 |
Issue | 3 |
Publication (Day/Month/Year) | 2006 |
Page numbers | 281-304 |
Abstract | Takum is important to both Chamba/Jukun and Kuteb because it serves both as the headquarters of Takum Chiefdom and Takum Local Government (LG) for the Taraba State in Nigeria. It has a rather high population density, thus giving it a cosmopolitan outlook.2 However, there has been a long controversy over the ethnic ownership of the town due to its status and because each of its two parties believe that it is strategically positioned. Thus, what started as a mere ethnic skirmish, between the Chamba/Jukun and the Kuteb ethnic group on October 22, 1997, though not without precedence, very soon degenerated into full-fledged warfare which left several people dead, more maimed for life and property destroyed estimated at several millions of naira. The social dislocations and psychological depression that resulted from this particular ethnic violence and attempts at ethnic cleansing are also colossal. The October 1997 ethnic massacre in Takum can be said to be a cumulative result of past ethnic intolerance and conflicts dating back to the 1830s following the process of Chamba migrations and settlement in the area. This crisis therefore can be said to have been motivated by several factors, namely, economic, political, social and religious, among others. In this paper, we shall look briefly at each of these factors in order to see clearly how they combined to bring about the above violent inter-ethnic outburst, which turned out to be the worst in the history of the area. In fact, the conflict that started in October 1997 continued unabated up to the opening years of the millenniumIn fact, not too long ago, Jukun, Ichen, Chamba and Kuteb used to regard themselves as belonging to the greater Jukun nation – the famous ancient Kwararafa kingdom, which today is ruled by the Aku Uka.3 However, some of these groups today prefer to be regarded as separate ethnic nationalities as has been the vogue among minorities, particularly of the Middle-Belt and South-south regions of Nigeria. It is in this light that ”the Kuteb, for instance, will feel offended these days with any insinuation that they are Jukun” |
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