Perceptions and practices of fasting in Ramadan during pregnancy in Pakistan

Type Journal Article - Iranian journal of nursing and midwifery research
Title Perceptions and practices of fasting in Ramadan during pregnancy in Pakistan
Author(s)
Volume 17
Issue 7
Publication (Day/Month/Year) 2013
Page numbers 467-471
URL http://ijnmr.mui.ac.ir/index.php/ijnmr/article/viewFile/806/585
Abstract
Background: Islam clearly exempts fasting in Ramadan during sickness, pregnancy, and breastfeeding. Yet, some women prefer
to fast despite realizing their increase in nutritional demand during pregnancy. Nurses and other healthcare providers face a
difficult task of providing appropriate medical advice to Muslim women regarding the safety and impact of their fasting. The present
study was conducted to examine the concepts and practices of maternal fasting during pregnancy in Pakistani Muslim women.
Materials and Methods: A cross-sectional study was done in 2008 on 353 females from gynecology departments of hospitals
in major cities of two provinces of Pakistan. Non-probability convenient sampling technique was used and a questionnaire was
used to collect data from females who had experienced pregnancy during Ramadan at least once in life. Questions related to
perceptions and practices of fasting in pregnancy along with demographic data were asked. Analysis was done on SPSS version 16.
Chi-square test was used to assess associations and P < 0.05 was considered statistically significant. All ethical considerations
were taken into account for the respondents.
Results: Out of the total, 309 (87.5%) fasted during their pregnancies while 43 (12.5%) did not fast at all. Among those who fasted,
42.5% (n = 150) fasted for the whole month, 23.8% (n = 84) fasted on alternate days, 10.5% (n = 37) fasted only on weekends/
holidays, and 10.8% (n = 38) fasted on particular special days. The majority perceived no harm and risk caused by fasting to
them or to fetus during pregnancy. Although adverse effects during fasting were frequently reported, only 24% break their fast.
A significant association was found between gravida and education with fasting (P < 0.05). A total of 88% of women believed that
fasting during pregnancy (in good health) is “obligatory” while 12% thought otherwise.
Conclusion: Pakistani Muslim women showed a strong compassion for fasting in pregnancy despite overall decrease in maternal
health indicators. There is a need for nurses and other healthcare providers in all Muslim countries and especially in non-Muslim
countries with cultural diversity to be fully aware of the effects of fasting in pregnancy so that they can act promptly ensuring safe
and healthy delivery.

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